A love that is weak or infirm, incapable of accepting marriage as a challenge to be taken up and fought for, reborn, renewed and reinvented until death, cannot sustain a great commitment. Indeed, love “is a single reality, but with different dimensions; at different times, one or other dimension may emerge more clearly”.175 The marriage bond finds new forms of expression and constantly seeks new ways to grow in strength. We need to free ourselves from feeling that we all have to be alike. It refers, then, to the quality of one who does not act on impulse and avoids giving offense. It moves me to find ways of helping society’s outcasts to find a modicum of joy. 96. Love inspires a sincere esteem for every human being and the recognition of his or her own right to happiness. 113. 127 Cf. 137 Chilean Bishops’ Conference, La vida y la familia: regalos de Dios para cada uno de nosotros (21 July 2014). It is very important to base one’s position on solid choices, beliefs or values, and not on the need to win an argument or to be proved right. Virginity and marriage are, and must be, different ways of loving. There the person’s true being will shine forth in all its goodness and beauty. A look of appreciation has enormous importance, and to begrudge it is usually hurtful. This trust enables a relationship to be free. Love does not despair of the future. 139. On the other hand, a family marked by loving trust, come what may, helps its members to be themselves and spontaneously to reject deceit, falsehood, and lies. In such cases, the witness of married people becomes especially eloquent. 91. Jn 11:35). 105. For believers, it is also a covenant before God that calls for fidelity: “The Lord was witness to the covenant between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant… Let none be faithless to the wife of his youth. English: On Love, in Faith, Hope, Love, San Francisco, 1997, p. 256. The Christian ideal, especially in families, is a love that never gives up. This is not merely a way of acting in front of others; it springs from an interior attitude. It will succumb to the culture of the ephemeral that prevents a constant process of growth. Blaming others becomes falsely reassuring. Paul wants to make it clear that “patience” is not a completely passive attitude, but one accompanied by activity, by a dynamic and creative interaction with others. Loving another person involves the joy of contemplating and appreciating their innate beauty and sacredness, which is greater than my needs. A family is mature when the emotional life of its members becomes a form of sensitivity that neither stifles nor obscures great decisions and values, but rather follows each one’s freedom,141 springs from it, enriches, perfects and harmonizes it in the service of all. This freedom, which fosters independence, an openness to the world around us and to new experiences, can only enrich and expand relationships. I love this person, and I see him or her with the eyes of God, who gives us everything “for our enjoyment” (1 Tim 6:17). 119. The other person is much more than the sum of the little things that annoy me. The first word used is makrothyméi. For “emotion, caused by another human being as a person… does not per se tend toward the conjugal act”.174 It finds other sensible expressions. He was hurt by the rejection of Jerusalem (cf. Let us be honest and acknowledge the signs that this is the case. This goes beyond simply presuming that the other is not lying or cheating. I would like to say to young people that none of this is jeopardized when their love finds expression in marriage. I am sometimes amazed to see men or women who have had to separate from their spouse for their own protection, yet, because of their enduring conjugal love, still try to help them, even by enlisting others, in their moments of illness, suffering or trial. Indeed, God is also communion: the three Persons of the Father, the Son and the Holy Spirit live eternally in perfect unity. Love always has an aspect of deep compassion that leads to accepting the other person as part of this world, even when he or she acts differently than I would like. A patronizing tone only serves to hurt, ridicule, accuse and offend others. Panta pisteúei. Yet we believe that God loves the enjoyment felt by human beings: he created us and “richly furnishes us with everything to enjoy” (1 Tim 6:17). Capítulo primero: A LA LUZ DE LA PALABRA. Dialogue is essential for experiencing, expressing and fostering love in marriage and family life. En este documento, se exploran los pasajes más significativos de la Biblia para poner en evidencia la alegría del amor que brota de Dios y que se puede vivir en … This joy, the fruit of fraternal love, is not that of the vain and self-centred, but of lovers who delight in the good of those whom they love, who give freely to them and thus bear good fruit. It is the toxic attitude of those who rejoice at seeing an injustice done to others. It is characteristic of all living beings to reach out to other things, and this tendency always has basic affective signs: pleasure or pain, joy or sadness, tenderness or fear. God’s “patience”, shown in his mercy towards sinners, is a sign of his real power. This website uses cookies so that we can provide you with the best user experience possible. 1 Cor 7:6-9), not something demanded by Christ: “I have no command in the Lord” (1 Cor 7:25). Descarga. Strictly Necessary Cookie should be enabled at all times so that we can save your preferences for cookie settings. it is not irritable or resentful; As true man, Jesus showed his emotions. RESUMEN CAPÍTULO 3 AMORIS LAETITIA. We need to develop certain attitudes that express love and encourage authentic dialogue. A kind look helps us to see beyond our own limitations, to be patient and to cooperate with others, despite our differences. Continuidad y novedad de Amoris Laetitia en la preparación al matrimonio por: Landra, Mauricio Alberto Publicado: (2016) ; El capítulo octavo de la exhortación apostólica Amoris Laetitia por: Manavella, Ariel Publicado: (2019) ; Amoris laetitia y los divorciados en nueva unión por: Irrazábal, Gustavo Roque Publicado: (2016) The family must always be a place where, when something good happens to one of its members, they know that others will be there to celebrate it with them. If you disable this cookie, we will not be able to save your preferences. Indeed, the grace of the sacrament of marriage is intended before all else “to perfect the couple’s love”.104 Here too we can say that, “even if I have faith so as to remove mountains, but have not love, I am nothing. Here “belief ” is not to be taken in its strict theological meaning, but more in the sense of what we mean by “trust”. In no way, then, can we consider the erotic dimension of love simply as a permissible evil or a burden to be tolerated for the good of the family. RESUMEN AMORIS LAETITIA: INTRODUCCIÓN (nº 1-7) Justificación del nombre de la Exhortación (nº1): •El deseo de familia permanece vivo en el hombre de hoy. We ought to be able to acknowledge the other person’s truth, the value of his or her deepest concerns, and what it is that they are trying to communicate, however aggressively. Lk 19:41). 27, art. 137. 115. 136. •El … All this assumes that we ourselves have had the experience of being forgiven by God, justified by his grace and not by our own merits. It is real, albeit limited and earthly. 115 Thomas Aquinas calls love a vis unitiva (Summa Theologiae I, q. 171 Id., Encyclical Letter Redemptor Hominis (4 March 1979), 10: AAS 71 (1979), 274. Others remain unmarried because they consecrate their lives to the love of Christ and neighbour. diegomatias • 1 de Diciembre de 2017 • Apuntes • 6.005 Palabras (25 Páginas) • 157 Visitas. At times the opposite occurs: the supposedly mature believers within the family become unbearably arrogant. Anyone who wishes to give love must also receive love as a gift”.164 Still, we must never forget that our human equilibrium is fragile; there is a part of us that resists real human growth, and any moment it can unleash the most primitive and selfish tendencies. Papa Francisco: EL AMOR EN LA FAMILIA. Then everything makes us impatient, everything makes us react aggressively. When love is expressed before others in the marriage contract, with all its public commitments, it clearly indicates and protects the “yes” which those persons speak freely and unreservedly to each other. Joy, on the other hand, increases our pleasure and helps us find fulfilment in any number of things, even at those times of life when physical pleasure has ebbed. hopes all things, And the reason is to be found precisely in its totality”.139 Why then should we not pause to speak of feelings and sexuality in marriage? Página 1 de 25. It is, after all, a fact that sex often becomes depersonalized and unhealthy; as a result, “it becomes the occasion and instrument for self-assertion and the selfish satisfaction of personal desires and instincts”.155 In our own day, sexuality risks being poisoned by the mentality of “use and discard”. Panta hypoménei. This does not simply have to do with “enduring all things”, because we find that idea expressed at the end of the seventh verse. The ideal of marriage cannot be seen purely as generous donation and self-sacrifice, where each spouse renounces all personal needs and seeks only the other’s good without concern for personal satisfaction. 124 De sacramento matrimonii, I, 2; in Id., Disputationes, III, 5, 3 (ed. 106 Spiritual Exercises, Contemplation to Attain Love (230). Resumen Del Capítulo 4 de Amoris Laetitia by francisco8alvarez8co. 123 Encyclical Letter Lumen Fidei (29 June 2013), 52: AAS 105 (2013), 590. Today, secularization has obscured the value of a life-long union and the beauty of the vocation to marriage. Resumen Amoris Laetitia. Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 2: AAS 98 (2006), 218. “Many people who are unmarried are not only devoted to their own family but often render great service in their group of friends, in the Church community and in their professional lives. Hence God’s word forthrightly states that the tongue “is a world of iniquity” that “stains the whole body” (Jas 3:6); it is a “restless evil, full of deadly poison” (3:8). Their dedication greatly enriches the family, the Church and society”.165, 159. This “yes” tells them that they can always trust one another, and that they will never be abandoned when difficulties arise or new attractions or selfish interests present themselves. En este año 2019 celebramos el tercer aniversario de la publicación de la exhortación apostólica Amoris Laetitia, del papa Francisco (19 de marzo de 2016, solemnidad de San José) Con … Desires, feelings, emotions, what the ancients called “the passions”, all have an important place in married life. 125 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 50. In such love, the dignity of the true lover shines forth, inasmuch as it is more proper to charity to love than to be loved.172 We could also point to the presence in many families of a capacity for selfless and loving service when children prove troublesome and even ungrateful. Publicamos a continuación un resumen de la exhortación apostólica post sinodal “Amoris laetitia” (La alegría del amor”), sobre el amor en la familia”, firmada por el … 108. Love surmounts even the worst barriers. 104. Comienza con una larga explicación del pasaje de San Pablo en el amor en I Corintios 13:4-7. Longer life spans now mean that close and exclusive relationships must last for four, five or even six decades; consequently, the initial decision has to be frequently renewed. Yet we keep looking for more and more faults, imagining greater evils, presuming all kinds of bad intentions, and so resentment grows and deepens. In marriage, this reciprocal “submission” takes on a special meaning, and is seen as a freely chosen mutual belonging marked by fidelity, respect and care. Marital love strives to ensure that one’s entire emotional life benefits the family as a whole and stands at the service of its common life. … We also know that, within marriage itself, sex can become a source of suffering and manipulation. Breves consideraciones sobre el capítulo 8 de la Exhortación pontificia Amoris Lætitia del Papa Francisco (19 de marzo de 2016), por el Sr. abad Jean … Love is experienced and nurtured in the daily life of couples and their children. 106. Courtesy “is a school of sensitivity and disinterestedness” which requires a person “to develop his or her mind and feelings, learning how to listen, to speak and, at certain times, to keep quiet”.107 It is not something that a Christian may accept or reject. Naturally, love is much more than an outward consent or a contract, yet it is nonetheless true that choosing to give marriage a visible form in society by undertaking certain commitments shows how important it is. What alters the mood, however, is the way things are said or the attitude with which they are said. El Año «Familia Amoris Laetitia» comienza el mismo día en que la Iglesia celebra el 5º aniversario de la publicación de la exhortación apostólica Amoris Laetitia.Y es que, precisamente, uno de los objetivos de este Año es difundir el contenido de esta exhortación apostólica que el papa Francisco firmaba el 19 de marzo de 2016.. El documento pontificio … Análisis. El capítulo cuarto Amoris laetitia resumen es uno de los más hermosos, pues habla sobre el amor y la vida en el matrimonio, el cual, podemos ver ilustrado perfectamente en el “himno al … In this sense, we can appreciate the teachings of some Eastern masters who urge us to expand our consciousness, lest we be imprisoned by one limited experience that can blinker us. These and similar signs show that it is in the very nature of conjugal love to be definitive. Capítulo 5 (166-198) Capítulo 6 (200-258) Capítulo 7 (206-290) Capítulo 8 (293-312) Capítulo 9 (314-325) Introducción (1-7) Presentación. The inner logic of Christian love is not about importance and power; rather, “whoever would be first among you must be your slave” (Mt 20:27). 1, ad 2. El Papa solicita un interés de evangelización y de catequesis a cada familia, aparte … As Saint Ignatius of Loyola said, “Love is shown more by deeds than by words”.106 It thus shows its fruitfulness and allows us to experience the happiness of giving, the nobility and grandeur of spending ourselves unstintingly, without asking to be repaid, purely for the pleasure of giving and serving. And when you come to the point that you look in the face of every man and see deep down within him what religion calls ‘the image of God’, you begin to love him in spite of [everything]. Training in the areas of emotion and instinct is necessary, and at times this requires setting limits. Resumen de Capítulo 4 y 8 Amoris Laetitia by francisco8alvarez8co. Conferencias. Saber amar El himno de la caridad (1 Cor 13) sirve al Papa como. This is much more meaningful than a mere spontaneous association for mutual gratification, which would turn marriage into a purely private affair. Although it runs contrary to the way we normally use our tongues, God’s word tells us: “Do not speak evil against one another, brothers and sisters” (Jas 4:11). On the basis of this positive vision of sexuality, we can approach the entire subject with a healthy realism. More details. 174 John Paul II, Catechesis (31 October 1984), 6: Insegnamenti VII/2 (1984), 1072. José Ignacio Munilla. El cuarto captulo trata del amor en el matrimonio, y lo ilustra a partir del … If my attraction to that person makes me try to dominate him or her, then my feeling only serves my selfishness. For “man cannot live without love. The joy of this contemplative love needs to be cultivated. Resumen: Amoris Laetitia. It fails to recognize the rights of another person and to present him or her to society as someone worthy of unconditional love. First, Paul says that love “bears all things” (panta stégei). The phrase ou logízetai to kakón means that love “takes no account of evil”; “it is not resentful”. 168 John Paul II, Catechesis (7 April 1982), 2: Insegnamenti V/1 (1982), 1127. Sometimes their presence and contributions are overlooked, causing in them a sense of isolation. That is why marriage is more than a fleeting fashion; it is of enduring importance. Husbands and wives “become conscious of their unity and experience it more deeply from day to day”.136 The gift of God’s love poured out upon the spouses is also a summons to constant growth in grace. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life”.113. Nuestra reflexión sobre el capítulo 7 de la Exhortación Apostólica Amoris Laetitia (AL) [1] —«Fortalecer la educación de los hijos»—, tiene un supuesto: que en los consejos que el Papa da a los padres se puede encontrar luz para comprender toda su tarea Magisterial [2]. Bywater, Oxford, 1984, 174). As such, “the human heart comes to participate, so to speak, in another kind of spontaneity”.151 In this context, the erotic appears as a specifically human manifestation of sexuality. 25/05/2016. Somewhere somebody must have a little sense, and that’s the strong person. It is one thing to sense a sudden surge of hostility and another to give into it, letting it take root in our hearts: “Be angry but do not sin; do not let the sun go down on your anger” (Eph 4:26). 156 Paul VI, Encyclical Letter Humanae Vitae (25 July 1968), 13: AAS 60 (1968), 489. Can such generosity, which enables us to give freely and fully, really be possible? On this journey, love rejoices at every step and in every new stage. 154. Few human joys are as deep and thrilling as those experienced by two people who love one another and have achieved something as the result of a great, shared effort. Can we really ignore or overlook the continuing forms of domination, arrogance, abuse, sexual perversion and violence that are the product of a warped understanding of sexuality? Our Lord especially appreciates those who find joy in the happiness of others. A certain astuteness is also needed to prevent the appearance of “static” that can interfere with the process of dialogue. As a sign, it speaks to us of the coming of the Kingdom and the need for complete devotion to the cause of the Gospel (cf. To those who fear that the training of the passions and of sexuality detracts from the spontaneity of sexual love, Saint John Paul II replied that human persons are “called to full and mature spontaneity in their relationships”, a maturity that “is the gradual fruit of a discernment of the impulses of one’s own heart”.149 This calls for discipline and self-mastery, since every human person “must learn, with perseverance and consistency, the meaning of his or her body”.150 Sexuality is not a means of gratification or entertainment; it is an interpersonal language wherein the other is taken seriously, in his or her sacred and inviolable dignity. On the other hand, joy also grows through pain and sorrow. 164. Sexuality is inseparably at the service of this conjugal friendship, for it is meant to aid the fulfilment of the other. “In my own home nobody cares about me; they do not even see me; it is as if I did not exist”. 154 Josef Pieper, Über die Liebe, Munich, 2014, 174. Envy is a form of sadness provoked by another’s prosperity; it shows that we are not concerned for the happiness of others but only with our own well-being. Fearing the other person as a kind of “rival” is a sign of weakness and needs to be overcome. In a lyrical passage of Saint Paul, we see some of the features of true love: “Love is patient, Para los catequistas se trata de una exhortación apostólica importantísima por varios motivos: 1.-. 146. If we accept that God’s love is unconditional, that the Father’s love cannot be bought or sold, then we will become capable of showing boundless love and forgiving others even if they have wronged us. Here I think of the words of Martin Luther King, who met every kind of trial and tribulation with fraternal love: “The person who hates you most has some good in him; even the nation that hates you most has some good in it; even the race that hates you most has some good in it. This means cultivating an interior silence that makes it possible to listen to the other person without mental or emotional distractions. Some currents of spirituality teach that desire has to be eliminated as a path to liberation from pain. When neither of the spouses works at this, and has little real contact with other people, family life becomes stifling and dialogue impoverished. Never downplay what they say or think, even if you need to express your own point of view. Even amid unresolved conflicts and confused emotional situations, they daily reaffirm their decision to love, to belong to one another, to share their lives and to continue loving and forgiving. Love does not yield to resentment, scorn for others or the desire to hurt or to gain some advantage. Their union encounters in this institution the means to ensure that their love truly will endure and grow. The lasting union expressed by the marriage vows is more than a formality or a traditional formula; it is rooted in the natural inclinations of the human person. Mapa del sitio. El cuarto capítulo vuelve a poner foco en el tema de la vejez y el tiempo. 1. This realization helps us, amid the aggravations of this present life, to see each person from a supernatural perspective, in the light of hope, and await the fullness that he or she will receive in the heavenly kingdom, even if it is not yet visible. 112 Catechesis (13 May 2015): L’Osservatore Romano, 14 May 2015, p. 8. 1, ad 3), echoing a phrase of Pseudo-Dionysius the Areopagite (De Divinis Nominibus, IV, 12: PG 3, 709). In the family, “three words need to be used. It involves a series of obligations born of love itself, a love so serious and generous that it is ready to face any risk. For “the love by which one person is pleasing to another depends on his or her giving something freely”.130. I want to repeat this! The Second Vatican Council echoed this by stating that “such a love, bringing together the human and the divine, leads the partners to a free and mutual self-giving, experienced in tenderness and action, and permeating their entire lives”.126, 126. texto del capítulo octavo para buscar re-coger el rico mensaje doctrinal y pastoral. Often our mistakes, or criticism we have received from loved ones, can lead to a loss of self-esteem. As the Bishops of Chile have pointed out, “the perfect families proposed by deceptive consumerist propaganda do not exist. When a loving person can do good for others, or sees that others are happy, they themselves live happily and in this way give glory to God, for “God loves a cheerful giver” (2 Cor 9:7). En primer lugar, porque … We are using cookies to give you the best experience on our website. Far from ingenuously claiming not to see the problems and weaknesses of others, it sees those weaknesses and faults in a wider context. Unless we cultivate patience, we will always find excuses for responding angrily. “The Spirit which the Lord pours forth gives a new heart and renders man and woman capable of loving one another as Christ loved us. 2, ad 1. 122 Thomas Aquinas, Summa Contra Gentiles III, 123; cf. What is morally good or evil is what we do on the basis of, or under the influence of, a given passion. The word that comes next – physioútai – is similar, indicating that love is not arrogant. Esta Exhortación adquiere un sentido especial en el contexto de este Año Jubilar de la Misericordia. It is a love that never gives up, even in the darkest hour. Marital love is not defended primarily by presenting indissolubility as a duty, or by repeating doctrine, but by helping it to grow ever stronger under the impulse of grace. No! Saint Peter’s admonition also applies to the family: “Clothe yourselves, all of you, with humility towards one another, for ‘God opposes the proud, but gives grace to the humble’” (1 Pet 5:5). Publicamos a continuación un resumen de la exhortación apostólica post sinodal “Amoris laetitia” (La alegría del amor”), sobre el amor en la familia”, firmada por el … 101. Acts 7:9; 17:5). 153. Yet what really makes us important is a love that understands, shows concern, and embraces the weak. believes all things, The love of friendship unifies all aspects of marital life and helps family members to grow constantly. Each person, with all his or her failings, is called to the fullness of life in heaven. Its meaning is clarified by the Greek translation of the Old Testament, where we read that God is “slow to anger” (Ex 34:6; Num 14:18). Benedict XVI stated this very clearly: “Should man aspire to be pure spirit and to reject the flesh as pertaining to his animal nature alone, then spirit and body would both lose their dignity”.163 For this reason, “man cannot live by oblative, descending love alone. 142. This same idea is expressed in another text: “Let each of you look not only to his own interests, but also to the interests of others” (Phil 2:4). AMORIS ¡7D ÓN URI En Amoris Laetitia Nadia Muñoz Marín | 1 Bach D fÍndice Introducción. 160 Cf. 134. Whereas the tongue can be used to “curse those who are made in the likeness of God” (3:9), love cherishes the good name of others, even one’s enemies. For each possesses his or her own proper and inalienable dignity. Often the other spouse does not need a solution to his or her problems, but simply to be heard, to feel that someone has acknowledge their pain, their disappointment, their fear, their anger, their hopes and their dreams. Along the same lines, my being attracted to someone is not automatically good. Capítulo primero: “A la luz de la Palabra”. Many married couples remain faithful when one of them has become physically unattractive, or fails to satisfy the other’s needs, despite the voices in our society that might encourage them to be unfaithful or to leave the other. 169 Id., Catechesis (14 April 1982), 3: Insegnamenti V/1 (1982), 1177. 100. It is a deeper love, a lifelong decision of the heart. 109. Otherwise, our family life will no longer be a place of understanding, support and encouragement, but rather one of constant tension and mutual criticism. 99. The value of virginity lies in its symbolizing a love that has no need to possess the other; in this way it reflects the freedom of the Kingdom of Heaven. The aesthetic experience of love is expressed in that “gaze” which contemplates other persons as ends in themselves, even if they are infirm, elderly or physically unattractive. It refers to a violent reaction within, a hidden irritation that sets us on edge where others are concerned, as if they were troublesome or threatening and thus to be avoided. Show affection and concern for the other person. In family life, the logic of domination and competition about who is the most intelligent or powerful destroys love. Here we see clearly the countercultural power of a love that is able to face whatever might threaten it. introduccin al captulo cuarto: El amor en el matrimonio. Type: PDF; Date: April 2021; Size: 307.3KB; Author: Francisco Alvarez Colon; This document was uploaded by user and they … “Let us not grow weary in doing good” (Gal 6:9). As Saint John Paul II wisely observed: “Love excludes every kind of subjection whereby the wife might become a servant or a slave of the husband… The community or unity which they should establish through marriage is constituted by a reciprocal donation of self, which is also a mutual subjection”.162 Hence Paul goes on to say that “husbands should love their wives as their own bodies” (Eph 5:28). It manifests the seriousness of each person’s identification with the other and their firm decision to leave adolescent individualism behind and to belong to one another. Each spouse becomes “one flesh” with the other as a sign of willingness to share everything with him or her until death. It does not matter if they hold me back, if they unsettle my plans, or annoy me by the way they act or think, or if they are not everything I want them to be. None of this, however, is possible without praying to the Holy Spirit for an outpouring of his grace, his supernatural strength and his spiritual fire, to confirm, direct and transform our love in every new situation. Resumen distribuido por la Oficina de Prensa de la Santa Sede: “Amoris laetitia” (“La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … Mt 23:27) and this moved him to tears (cf. It does involve realizing that, though things may not always turn out as we wish, God may well make crooked lines straight and draw some good from the evil we endure in this world. Captulo cuarto: El amor en el matrimonio. Amoris laetitia, resumen de la exhortación católica papal. AMORIS LAETITIA DEL SANTO PADRE FRANCISCO A LOS OBISPOS A LOS PRESBÍTEROS Y DIÁCONOS A LAS PERSONAS CONSAGRADAS A LOS ESPOSOS … We encounter problems whenever we think that relationships or people ought to be perfect, or when we put ourselves at the centre and expect things to turn out our way. “Please look at me when I am talking to you!”. There is no guarantee that we will feel the same way all through life. Loving ourselves is only important as a psychological prerequisite for being able to love others: “If a man is mean to himself, to whom will he be generous? The next word that Paul uses is chrestéuetai. 92. Family life is all this, and it deserves to be lived to the fullest. Everyone has something to contribute, because they have their life experiences, they look at things from a different standpoint and they have their own concerns, abilities and insights. Marriage is the icon of God’s love for us. Precisely as all-encompassing, this union is also exclusive, faithful and open to new life. 1 Resumen de Amoris Laetitia; 2 El amor, símbolo de las realidades íntimas de Dios; 3 A la luz de la Palabra: Capítulo Primero; 4 Realidad y Desafíos de las … Amoris Laetitia Capítulo 4 El amor en el matrimonio El amor en el matrimonio Himno de la caridad Himno de la caridad El amor es paciente El amor es paciente si nos miramos al … … Guardar. Página para motivar la lectura de la Exhortación Apostólica del Papa Francisco Amoris laetitia y elementos para su comprensión. The opposite of resentment is forgiveness, which is rooted in a positive attitude that seeks to understand other people’s weaknesses and to excuse them. Saint Thomas Aquinas explains that “it is more proper to charity to desire to love than to desire to be loved”;110 indeed, “mothers, who are those who love the most, seek to love more than to be loved”.111 Consequently, love can transcend and overflow the demands of justice, “expecting nothing in return” (Lk 6:35), and the greatest of loves can lead to “laying down one’s life” for another (cf. God himself created sexuality, which is a marvellous gift to his creatures. We need to remember that authentic love also needs to be able to receive the other, to accept one’s own vulnerability and needs, and to welcome with sincere and joyful gratitude the physical expressions of love found in a caress, an embrace, a kiss and sexual union. 109 Catechesis (13 May 2005): L’Osservatore Romano, 14 May 2015, p. 8. Love abhors making others suffer. Lovers do not see their relationship as merely temporary. 173 Pontifical Council for the Family, Family, Marriage and “De Facto” Unions (26 July 2000), 40. He felt deeply their grief (cf. 133. 121 John Paul II, Apostolic Exhortation Familiaris Consortio (22 November 1981), 9: AAS 75 (1982), 90. Experiencing an emotion is not, in itself, morally good or evil.140 The stirring of desire or repugnance is neither sinful nor blameworthy. Más información. 158 Catechesis (18 June 1980), 5: Insegnamenti III/1 (1980), 1778. Those who love not only refrain from speaking too much about themselves, but are focused on others; they do not need to be the centre of attention. There are those who feel themselves capable of great love only because they have a great need for affection, yet they prove incapable of the effort needed to bring happiness to others. 157 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 49. 144 Cf. The Gospel tells us to look to the log in our own eye (cf. 104 Catechism of the Catholic Church, 1641. By getting down on my knees? Pope Pius XI taught that this love permeates the duties of married life and enjoys pride of place.117 Infused by the Holy Spirit, this powerful love is a reflection of the unbroken covenant between Christ and humanity that culminated in his self-sacrifice on the cross. My advice is never to let the day end without making peace in the family. For example, if hard feelings start to emerge, they should be dealt with sensitively, lest they interrupt the dynamic of dialogue. How many things do spouses and children sometimes do in order to be noticed! Love trusts, it sets free, it does not try to control, possess and dominate everything. After the love that unites us to God, conjugal love is the “greatest form of friendship”.122 It is a union possessing all the traits of a good friendship: concern for the good of the other, reciprocity, intimacy, warmth, stability and the resemblance born of a shared life. A celestial notion of earthly love forgets that the best is yet to come, that fine wine matures with age. Contenido. We have to put ourselves in their shoes and try to peer into their hearts, to perceive their deepest concerns and to take them as a point of departure for further dialogue. You can find out more about which cookies we are using or switch them off in settings. In those families, no one grows old, there is no sickness, sorrow or death… Consumerist propaganda presents a fantasy that has nothing to do with the reality which must daily be faced by the heads of families”.137 It is much healthier to be realistic about our limits, defects and imperfections, and to respond to the call to grow together, to bring love to maturity and to strengthen the union, come what may. AMORIS LAETITIA EXHORTACIÓN APOSTÓLICA DEL PAPA FRANCISO SOBRE EL AMOR EN LA FAMILIA FICHAS DE TRABAJO CAPÍTULO CUARTO: EL AMOR EN EL … The word indicates that love benefits and helps others. These examples of his sensitivity showed how much his human heart was open to others. AL 303). Given its seriousness, this public commitment of love cannot be the fruit of a hasty decision, but neither can it be postponed indefinitely. 135. All the same, the rejection of distortions of sexuality and eroticism should never lead us to a disparagement or neglect of sexuality and eros in themselves. Capítulo segundo: … We have repeatedly said that to love another we must first love ourselves. Its essence derives from our human nature and social character. Being willing to speak ill of another person is a way of asserting ourselves, venting resentment and envy without concern for the harm we may do. We should not however confuse different levels: there is no need to lay upon two limited persons the tremendous burden of having to reproduce perfectly the union existing between Christ and his Church, for marriage as a sign entails “a dynamic process…, one which advances gradually with the progressive integration of the gifts of God”.121. 141. Many put their talents at the service of the Christian community through charity and volunteer work. If two persons are truly in love, they naturally show this to others. Capítulo Cuatro es sobre el amor en el matrimonio. This does not mean that everything will change in this life. It shares everything in constant mutual respect. If we must fight evil, so be it; but we must always say “no” to violence in the home. If I give all I have, and if I deliver my body to be burned, but have not love, I gain nothing” (1 Cor 13:2-3). Cases like these encourage celibate persons to live their commitment to the Kingdom with greater generosity and openness. 140 Cf. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system… Hate for hate only intensifies the existence of hate and evil in the universe. Love does not have to be perfect for us to value it. En primer … In this way, it grows ever stronger, for without a sense of belonging we cannot sustain a commitment to others; we end up seeking our convenience alone and life in common becomes impossible. 135 Summa Theologiae II-II, q. Although the body ages, it still expresses that personal identity that first won our heart. The word “love”, however, is commonly used and often misused.105. Such basic trust recognizes God’s light shining beyond the darkness, like an ember glowing beneath the ash. Just a little caress, no words are necessary. Amoris laetitia en resúmen es una exhortación realizada por el papa Francisco, llamada «La alegría del Amor» … 7. In the course of every marriage physical appearances change, but this hardly means that love and attraction need fade. “Amoris laetitia” (AL – “La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … 175 Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 8: AAS 98 (2006), 224. This makes those parents a sign of the free and selfless love of Jesus. For its part, conjugal love symbolizes other values. 93. Love coexists with imperfection. Some think that they are important because they are more knowledgeable than others; they want to lord it over them. Celibacy can risk becoming a comfortable single life that provides the freedom to be independent, to move from one residence, work or option to another, to spend money as one sees fit and to spend time with others as one wants. 171 views, 10 likes, 6 loves, 0 comments, 9 shares, Facebook Watch Videos from Catequesis Familiar Parroquia San Martín de Thours - Reque: Hoy compartimos con ustedes el Cuarto … He or she is a companion on life’s journey, one with whom to face life’s difficulties and enjoy its pleasures. Those who marry do not expect their excitement to fade. This enables me to seek their good even when they cannot belong to me, or when they are no longer physically appealing but intrusive and annoying. 107 Octavio Paz, La llama doble, Barcelona, 1993, 35. 128. 131 Augustine, Confessions, VIII, III, 7: PL 32, 752. Men and women, young people and adults, communicate differently. Indice De Contenido. Christians cannot ignore the persistent admonition of God’s word not to nurture anger: “Do not be overcome by evil” (Rm 12:21). The body of the other is often viewed as an object to be used as long as it offers satisfaction, and rejected once it is no longer appealing. Patience takes root when I recognize that other people also have a right to live in this world, just as they are. Whereas love makes us rise above ourselves, envy closes us in on ourselves. It “bears all things” and can hold its peace before the limitations of the loved one. 119 Catechesis (2 April 2014): L’Osservatore Romano, 3 April 2014, p. 8. Resúmenes. This does not mean renouncing moments of intense enjoyment,145 but rather integrating them with other moments of generous commitment, patient hope, inevitable weariness and struggle to achieve an ideal. Alexander of Hales, for example, stated that in one sense marriage may be considered superior to the other sacraments, inasmuch as it symbolizes the great reality of “Christ’s union with the Church, or the union of his divine and human natures”.167, 160. These are not words that demean, sadden, anger or show scorn. This is about more than simply putting up with evil; it has to do with the use of the tongue. There is an element of goodness that he can never sluff off… Another way that you love your enemy is this: when the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it… When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. How often we hear complaints like: “He does not listen to me.” “Even when you seem to, you are really doing something else.” “I talk to her and I feel like she can’t wait for me to finish.” “When I speak to her, she tries to change the subject, or she gives me curt responses to end the conversation”. The other person loves me as best they can, with all their limits, but the fact that love is imperfect does not mean that it is untrue or unreal. 3. Excess, lack of control or obsession with a single form of pleasure can end up weakening and tainting that very pleasure144 and damaging family life. Resumen de Amoris Laetitiay comentarios. 146 John Paul II, Catechesis (22 October 1980), 5: Insegnamenti III/2 (1980), 951. … In a consumerist society, the sense of beauty is impoverished and so joy fades. Those who witness the celebration of a loving union, however fragile, trust that it will pass the test of time. Consequently, “it is not a matter of diminishing the value of matrimony in favour of continence”.168 “There is no basis for playing one off against the other… If, following a certain theological tradition, one speaks of a ‘state of perfection’ (status perfectionis), this has to do not with continence in itself, but with the entirety of a life based on the evangelical counsels”.169 A married person can experience the highest degree of charity and thus “reach the perfection which flows from charity, through fidelity to the spirit of those counsels. Thomas Aquinas, Summa Theologiae I-II, q. Those who love are capable of speaking words of comfort, strength, consolation, and encouragement. Capítulo noveno: “Espiritualidad conyugal y familiar”. Love opens our eyes and enables us to see, beyond all else, the great worth of a human being. Para ayudar a la reflexión personal y grupal, este tema selecciona frases del capítulo 2 de la Exhortación Apostólica. More and more! As an essential requirement of love, “every human being is bound to live agreeably with those around him”.108 Every day, “entering into the life of another, even when that person already has a part to play in our life, demands the sensitivity and restraint which can renew trust and respect. That is why the word of God tells us: “Let all bitterness and wrath and anger and clamour and slander be put away from you, with all malice” (Eph 4:31). This can only be the fruit of an interior richness nourished by reading, personal reflection, prayer and openness to the world around us. Love does not insist on its own way, it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. It shows a certain dogged heroism, a power to resist every negative current, an irrepressible commitment to goodness. El capítulo tercero profundiza la vocación de la familia desde la perspectiva (punto de vista) de la Iglesia Católica, indica en su pequeña … If the first word of Paul’s hymn spoke of the need for a patience that does not immediately react harshly to the weaknesses and faults of others, the word he uses next – paroxýnetai – has to do more with an interior indignation provoked by something from without. This includes all improper interpretations of the passage in the Letter to the Ephesians where Paul tells women to “be subject to your husbands” (Eph 5:22). 133 Angelus Message (29 December 2013): L’Osservatore Romano, 30-31 December 2013, p. 7. We have known a love that is prior to any of our own efforts, a love that constantly opens doors, promotes and encourages. In other words, we rejoice at the good of others when we see their dignity and value their abilities and good works. Capítulo 4.1 de Amoris Laetitia El amor no es sólo un sentimiento, es hacer el bien Papa Francisco 1. He or she reaffirms the decision to belong to the other and expresses that choice in faithful and loving closeness. 148. In marriage, the joy of love needs to be cultivated. Jn 11:33), and he wept at the death of a friend (cf. Whereas virginity is an “eschatological” sign of the risen Christ, marriage is a “historical” sign for us living in this world, a sign of the earthly Christ who chose to become one with us and gave himself up for us even to shedding his blood. INTRODUCCIÓN Para ayudar a la reflexión personal y grupal, este tema selecciona frases de la primera parte del capítulo 4 de la Exhortación Apostólica Amoris Laetitia –La alegría del amor-, que va Benedict XVI summed up this charge with great clarity: “Doesn’t the Church, with all her commandments and prohibitions, turn to bitterness the most precious thing in life? It implies limiting judgment, checking the impulse to issue a firm and ruthless condemnation: “Judge not and you will not be judged” (Lk 6:37).
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